In Alabama, A City Disputes How To Portray Its Past In Today – NPR

8July 2020

Confederate Adm. Raphael Semmes, in green-patinaed bronze, sword at his hip, long stood sentry on Mobile’s Federal government Street, the primary corridor through Alabama’s historical port city.

Now all that stays is the 120-year-old statue’s huge granite pedestal and a celebratory plaque.

“Adm. Raphael Semmes, CSA, commander of the most effective sea raider in history, the CSS Alabama,” checks out David Toifel, a member of the Adm. Raphael Semmes Camp # 11 of the Sons of Confederate Veterans in Mobile.

Before Semmes fought for the Confederacy, he had been commended for service in the U.S. Navy in the Mexican-American war. The locals of Mobile wanted to honor his memory when the statue was very first installed in 1900.

“Those statues aren’t indicated to anger anybody,” Toifel states. “They’re there to memorialize people.”

Toifel is upset the city has actually moved the Semmes statue, and considers it a “cleaning” of American heritage.

“You can’t say that taking these down doesn’t remove history,” Toifel states. “Absolutely it does.”

That’s not the way Mayor Sandy Stimpson sees it.

“We’re not trying to erase the heritage,” Stimpson says. He had the statue removed in the dark of night last month after it was vandalized throughout racial justice demonstrations.

“It had actually ended up being a really dissentious problem,” Stimpson says. “If I’m really, really attempting to unify the neighborhood, I’ve got to determine a way to either conquer it or do something in a different way.”

So Stimpson, a white Republican mayor in a majority Black city, had the 8 and half foot statue of Semmes stored at the History Museum of Mobile. There, he says the Semmes statue can be redisplayed with historic context.

The move will cost the city $ 25,000, which is the fine for violating a 2017 state law designed to protect Confederate monoliths. Enlarge this image Protest organizer DAntjuan Miller waits the granite pedestal that stays of a monument to Confederate Navy Adm.
Raphael Semmes in Mobile, Ala.”

It’s like a weight that’s taken off now that it’s gone, “he says. Debbie Elliott/NPR conceal caption toggle caption Debbie Elliott/NPR Confederate symbols are a flashpoint, one that President Trump looked for to exploit today when he bashed NASCAR for banning Confederate flags, and vowed to secure monuments. Nevertheless, elected leaders in the previous Dixie states are choosing to eliminate Confederate memorials from the public square. Just today, the Confederate Soldiers and Sailors statue came down in Richmond.

Thirty Confederate symbols have actually been removed or relocated given that George Floyd’s death at the end of May, according to the Southern Hardship Law Center.

The last time the country saw a purge of antiques of the Old South was in the after-effects of the Emanuel AME Church massacre in Charleston in 2015.

Back at the foot of Government Street in downtown Mobile, DAntjuan Miller, a 24-year-old Black male, searches for at the empty pedestal and sees a future for his generation in the city.

“Now that it’s gone it makes me feel like we have hope,” Miller states.

He helped arrange the demonstrations that had actually targeted the Semmes statue.

“That’s simply oppression. That’s like having a weight on our backs,” he says. “But it resembles a weight took off now that it’s gone.”

Miller says a new South is rising with his generation, one that won’t represent racial predisposition.

The day after the Semmes statue boiled down, 21-year-old Jacob Lyons waited the empty pedestal with an indication that read “Black Lives Matter; Not All Police officers Are Bad; and Removing a 120-year-old Statue Simply Doesn’t Resolve Bigotry.”

Lyons says he concurs there’s a problem with cops cruelty however does not see how targeting historic monoliths assists.

“I think it causes more issues since Southern whites feel assaulted and taken advantage of,” Lyons says. “They feel like white America is attempting to be erased.”

“You may feel that it’s your history and I will agree with you that it is,” states regional attorney Karlos Finley. “But we have actually got to tell all of your history.”

Finley is a community court judge who is president of the Dora Franklin Finley African-American Heritage Trail in Mobile. He states for too long the city has glorified one part of its story, however provided brief shrift to the rest.

“Lots of people wish to think about, you understand, the gorgeous antebellum South and the beauty of the oak trees and the southern gentleman and things of that nature,” Finley says. “But we’ve got to take with that the fact that people were killed and raped and kept in bondage.”

He’s been active in trying to raise the history of Africatown, a community in Mobile founded by the last enslaved individuals gave U.S. shores in the servant ship the Clotilda.

Mobile History Museum Director Meg Fowler has been assisting curate archives from the just recently found shipwreck, and is now charged with translating the Raphael Semmes statue also.

“Both the story of the Clotilda and the story of what we make with our monuments is about this moment of reckoning,” Fowler says. “About understanding our past, putting appropriate context around our historical stories so that we can live into a future that is more simply.”

Members of the Sons of Confederate Veterans in Mobile are skeptical.

“History is not there for you to authorize of,” David Toifel says.

They want the city to give them the statue to show on personal property. But that’s unlikely. The city has actually put no schedule on reerecting Adm. Semmes in the museum, however means to establish the future exhibit with input from the public.

Currently, the argument has highlighted the best and worst of Mobile, states local artist Soynita Edwards-Bush. She became part of a collaborative public art project to engrave a temporary Black Lives Matter Mural on a downtown walkway in chalk.

“That day was a day that love won,” Edwards-Bush says.

However she states quickly, the social networks pushback was strong.

“One male said he was gon na piss on it, and one girl said she was going to raise hell,” Edwards-Bush says. “All we put down was Black Lives Matter. If that concept, if those words alone bother you, you have some hate that you need to look after.”

Black Lives Matter is not a battle cry, she says, however a recognition: “I simply desire you to merely understand that I’m black. I’m here.”

Source: npr.org

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